Hvaš geršist į Jólunum?

Christmas Adoration_of_the_Shepherds_(1622)Mig langar aš glķma viš hvaš geršist į jólunum frį ašeins öšruvķsi horni en ég er vanur aš heyra ķ ręšum į jólunum. Ég styšst ašallega viš rit Ellen White og hvaš hśn hefur sagt og ég er aš draga įlyktanir śt frį žvķ, Biblķan er aušvitaš ekki langt undan.

Byrjum į byrjuninni, įšur en mannkyniš var skapaš žį höfši Guš og Kristur įkvešiš aš ef aš synd kęmi upp žį myndi Kristur greiša lausnargjald mannkyns. 

Before the foundations of the earth were laid, Father and Son had clasped hands in a solemn pledge that Christ should become the surety for the human race. From Heaven With Love, p. 555

Įhugavert aš hśn segir aš ašeins Kristur gat bjargaš mannkyninu. 

None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race. Patriarchs and prophets 632

Hśn endurtók sömu hugsun ķ grein sem hśn skrifaši 1905 žar sem hśn skrifaši:

“THINK OF HOW MUCH IT COST CHRIST TO LEAVE THE HEAVENLY COURTS, and take his position at the head of humanity. Why did he do this? -- BECAUSE HE WAS THE ONLY ONE WHO COULD REDEEM THE FALLEN RACE.” (Ellen G. White, Review and Herald, 9th March 1905, ‘God’s purpose for us’)

Varšandi hvaš geršist žegar Jesśs geršist mašur žį skrifar Ellen White dįldiš sem ég hef aldrei heyrt ķ ręšu, hvort sem žaš er hjį Ašvent prestur eša annarra kirkna. Hśn skrifar aš žegar Jesśs geršist mašur žį var Hans eigin tilvist sett ķ hęttu. Aš žaš var mögulegt aš Jesś myndi glatast ef Hann syndgaši.

"Who can estimate the value of a soul? Go to Gethsemane, and there watch with Jesus through those long hours of anguish when he sweat as it were great drops of blood; look upon the Saviour uplifted on the cross; hear that despairing cry, "My God, My God, why hast thou forsaken me?" Look upon that wounded head, the pierced side, the marred feet. REMEMBER CHRIST RISKED ALL; "tempted like as we are," HE STAKED EVEN HIS OWN ETERNAL EXISTENCE upon the issue of the conflict. Heaven itself was imperiled for our redemption. At the foot of the cross, remembering that for one sinner Jesus would have yielded up his life, we may estimate the value of a soul." {GCB, December 1, 1895 par. 22}

Enn fremur ķ Žrį aldanna žį skrifar hśn aš žaš var möguleiki aš įformiš mistękist og Jesśs myndi glatast aš eilķfu:

“Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember THAT JESUS LEFT ALL THIS FOR US, THAT HE NOT ONLY BECAME AN EXILE FROM THE HEAVENLY COURTS, BUT FOR US TOOK THE RISK OF FAILURE AND ETERNAL LOSS.” (Ellen G. White, The Desire of Ages. Page 131 ‘The Victory’)

Žegar stundin kom aš Jesśs skyldi gerast mašur, žį var žaš fyrir son Gušs eins og stökkva ofan ķ kolsvart hyldżpi, žar sem Hann vissi ekki hvernig förin myndi enda og hvort Hann ętti afturkvęmt. Alvitur sonur Gušs myndi vakna eins og nżfętt barn sem hefur misst allar minningar um himininn og Hans föšur og žyrfti aš lęra allt upp į nżtt. Hann žyrfti aš kljįst viš lķfiš eins og ašrir menn, įn nokkurs yfirnįttśrulegs valds nema meš örlög mannkyns į heršum sér.

Ég hafši aldrei hugsaš mikiš śt ķ hvaš žaš žżddi žegar Jesśs geršist mašur. Ķ žau fįu skipti sem ég gerši žaš žį hélt ég aš Jesśs var alvitur og almįttugur en eftir aš hafa hugsaš meira um žetta žį įttaši ég mig į žvķ aš slķkt gęti ekki stašist. Sannleikurinn er sį aš Jesśs var hvorki alvitur né hafši neitt yfirnįttśrulegt vald. Jesśs sagši žaš sjįlfur, aš Hann gerši ekkert ķ eigin mętti heldur var žaš Fašir Hans sem var aš vinna ķ gegnum Hann.

Ég vona aš žetta gefi einhverjum nżja sżn į söguna ķ Betlehem.


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